Showing posts with label child abuse. Show all posts
Showing posts with label child abuse. Show all posts

Monday, April 18, 2011

Deliver Us from Evil



We’re almost charmed when we first meet ex-priest, Oliver O’Grady, now living in Ireland and awaiting a Vatican pension thanks in part to a President Bush pardon. He’s a gnomish, easily smiling senior with mischievous blue eyes. His soft tenor voice enjoys a melodious Celtic lilt.

Even as he talks about how he’s always liked children, the younger the better, and especially naked, even as we learn that he’s raped hundreds of them--from one-year-olds to grizzled tweens--for over twenty years, the disconnect between this gentle old coot and his crimes persists.

Then director Amy Berg presents us with a psychologist who stresses the need for a thought experiment. She says we need to walk through the reality of a grown man’s genitals being forced into the tiny aperture of an infant’s.

And so denial dissolves: in Deliver Us from Evil, we are dealing with the lowest form of human monstrosity as Berg etching a synergistic relationship between O’Grady and a Church gone lousy with criminal indifference and contempt for its customers, that deals with its shadow side, as a victim’s lawyer says, with "deception, denial and deceit from the highest levels".

Berg uses her experience at CNN and on 60 Minutes to give us a dry, damning-fact-laden accounting. Known as Father Ollie to his parishioners and victims alike, O'Grady--sometimes almost whimsically--narrates his adventures during the 70s and 80s.

He thinks back to the good times--raping children at one parish and then being moved by the Church to another to rape children there.

Berg’s unearthed DA video interview footage reveals a Cardinal Roger Mahoney--still Archbishop of Los Angeles--and doddering Pope Benedict--once in charge of investigating priestly abuse--showing no remorse, none, zero, zip, as they equivocate, cling to legal minutia, or brazenly lie about their complicity in Ollie’s crimes.

Worse is the prevalent Church view that pedophilia isn’t all that big a deal--a big deal would be homosexual sex between consenting adults.

The shredded heart of Berg’s film belongs to a core group of survivors--Nancy Sloan, Ann Jyono and Adam M.

In the film’s most horrific intersection, Adam, a handsome, clenched jaw, emo sort of guy, revisits the place where O’Grady raped and sodomized him as a kid.

A few minutes later, O’Grady recalls doing so with not much more than a shrug.

Ms. Jyono’s story is godawful not just for the unimaginable suffering the degenerate directly inflicted on her, but in how those crimes spread, cancer-like, to her entire family.

Ms. Jyono’s an attractive professional nearing forty and fearful that the spiritual scar tissue left from her priest’s acts will leave her unable to ever have a relationship, ever.

Jyono’s immigrant Japanese father recalls how a holy Church was part of his American dream.

And so he allowed Father Ollie into his home, where the priest seduced and fucked his wife.

It's no hyperbole to say that the tension becomes almost unbearable as we wait for the inevitable, precisely because we know it's inevitable: kindly Father Ollie, then actually living with the Jyono family, raping his child at age five.

When Mr. Jyono finally reaches this ultimate betrayal, this reserved man completely falls to pieces, weeping, cursing himself, the Church and God.

With the exception of some new footage of a meditative O’Grady at church--meant, one supposes, to evoke the mystery of the creature in its natural habitat, but which ends up feeling intrusively cinematic--Berg maintains her properly detached tone throughout, enhanced only by mournful, liturgical songs by Nick Cave and Joseph Arthur.

Berg seems to slip on the side of saccharine as the survivors engage in a sort of group therapy, but that view promptly evaporates when we see O’Grady composing a letter to the survivors suggesting they all fly to Ireland for a salving group confab.

To which Adam suggests his ex-pastor go fuck himself. And amen to that. Unfortunately, the institution that made O’Grady’s crimes possible is still at large and unaccountable.

Monday, April 4, 2011

Choice of Evil




James Ellroy recently said that "the great unspoken theme in noir fiction is male self-pity."

Just one minute's reflection destroys argument: what else is noir but an almost fetishistic glamorization of romantically wretched/"fated" males? Who insist on living in swine-filled cesspool cities, knowingly falling for cruelly colorful fatales whose main function is to either fuck and leave or gum up the hero's hopeless quests, all of which leads to lonely hours of self-pitying drinking.

Of course, Ellroy is as guilty of this love of self-pitying losers as anyone. As readers, we also can't get enough of this. But Ellroy makes a very large assumption.

As the title Choice of Evil makes ironically clear, Andrew Vachss' characters -- the most spiritually cauterized of society's cast-offs, at-core malformed survivors of sexual predation, repeat childhood abuse and neglect, of rape -- these people don't have the nihilist luxury of self-pity. They have no choices just as their perpetrators had all the choice in the world.

Considering that Vachss views writing as an adjunct to his real profession, that of being an attorney whose practice deals only with young people and children, the most distressing aspect of his writing is that it may not be fiction at all, but rather, case studies done up in narrative drag.

Years before some degenerates caused people to use the phrase otherwise, Choice of Evil, is set in the under-reported "ground Zero" of the festering urban sinkhole of the universe --a.k.a. New York City. Despite Disney and Mayor Giuliani's efforts, the horrors of the Vachss milieu do not politely disappear with cosmetic urban renewal: they've just moved further underground.

Burke -- no other name given him by his foster home -- is a by-default detective whose obsession with child abuse, rape and other beyond-the-criminal-pale atrocities compels him to take cases other detectives -- or most law-order professionals -- would shun. Burke is a classically traumatized hardcase who gives lie to the usual romanticized noir hero.

He's more concerned about maintaining the anonymity of his bunker-like apartment than keeping appearances. He doesn't have a gum-smacking secretary. He doesn't even drink. Again, Burke is not about self-pity: he's about survival. His own, and, perhaps even more importantly in terms of Vachss' larger concerns, that of Burke's non-biological family.

Among the members of Burke's chosen family are: a mute Mongolian strong-arm named Max; Michelle, a deeply empathetic transsexual; Mole, a brilliant techie who lives in a junkyard; and the Prof, a diminutive black schemer who speaks mainly in rhyme. While some have accused these characters of being cartoonish, it's missed that, by giving his characters only one name, Vachss underscores a basic premise: blood relations often have little to do with "real" family.

Choice of Evil begins with Burke's girlfriend being murdered in a drive-by killing at a gay-rights rally. It seems like an extreme -- if typical -- random homophobic action. Until someone starts dispatching the fag-bashers themselves -- somebody who calls himself "Homo Erectus" (we kid you not).

Burke is hired by a backroom cabal of extremist gays of both genders. They want Burke to find Homo Erectus and make certain he is whisked into safety. Hopefully after he finishes polishing off a few more fag-bashers. Burke takes the case mainly as an opportunity to exact revenge for his lover's murder. Within 30 pages, the reader is confronted by a common Vachss hard-ass ethical conundrum: Okay, killing gays is wrong.

As is vigilantism. But most fag-bashers get away with light sentences, if they're caught at all. So what's the problem with there being a guy who's doing little more than some well-focused street-cleaning? Strong arguments are made for both sides. But onward.

Homo Erectus' modus operandi is nerve-wrackingly similar to that of one of the most frightening characters in Vachss' already nightmarish canon: Wesley. Wesley was an ice-blooded, remorseless triggerman. The ultimate killing machine. Burke grew up with Wesley, and idolized him as a child, but unlike Wesley, he somehow developed a few functional human attributes. But in a prior novel, while killing the entire graduating class of a New England prep school, Wesley died. Or did he?

Because now, it seems, he's back. Perhaps in the form of Homo Erectus, perhaps as an unknown cyber-villain. And maybe as a ghost.

A typically labyrinthine Vachss plot ensues. Burke becomes homeless. The cops finger Burke as Homo Erectus. A twisted S&M relationship with a possible female ally gets even more twisted. As always, the supporting cast of characters is like some graphic comic drawn by Frank Miller while suffering some hallucinogenic bi-polar incident.

There's Xyla, Gen-X geek programmer extraordinaire; sexed-up investigative assistance from Strega, a Queens-based ex-mobster wife with a voodoo gloss and a few memorable others whose mention would give away a doozy of a plot. I will let go the fact that there's a new wrinkle to Vachss and Burke's ongoing struggle. Something the other books contained nary a drop of: hope.

I opened Choice of Evil with a certain amount of trepidation: Vachss' last few Burke books were not, I thought, up to par. The intricate plots and true-to-the-darkest-life characters were being pushed aside somewhat in favor of long sequences where I felt that Vachss was, for lack of a better word, preaching. There was also, I sensed, a bit of weariness, which was understandable, considering what the author must encounter on a day-by-day basis.

In Choice of Evil, the author is seriously back and running on all six cylinders, turbocharged, using every literary implement in the house, co-opting cyber and S & M culture, elements of supernatural fiction, pulp and literary structural trickery and more to bring his dark universe to light.

Although renowned for his minimalist style -- entire "chapters" are often not more than a paragraph long -- Vachss here proves to be a stylistic and cultural omnivore. Words, for this author, are weapons, and he does not discriminate against any particular bit of ordnance. There's also sly humor beneath the gritty veneer -- witness this play on Thomas Harris-style cat-and-mouse between a hyper-intelligent nemesis and Burke:

"Ah. You surprise me. I would not have thought --"
"I did a lot of reading in prison," I told him.
"Which apparently included a great deal of pop psychology," he said dryly.

Never known for his tolerance for weaker or ethically confused characters, Vachss shows a new maturity in this book. There are very touching thumbnails of a cop trapped by his own testosterone and a seeming fatale revealed as a pitiable victim of a subtly insidious form of evil.

Because of his chosen material, Vachss is forced into making his first-person alter-ego both potentially nuts and relatively sanguine about life's niggling details. It's a hell of a high-wire act, and the author barely breaks a sweat here). A proven master of unrelenting darkness, Vachss seems to have found a use for gray.

Vachss has also forged an entirely new sort of human monstrosity, a book-long, mostly epistemological creation cobbled together from police reports, the speculation of victims and Burke's employers, postings on the Internet and, finally, an extended discussion between Burke and an encoded 'net-based diary written by this monstrous character. It's an understated, chilling performance. Hannibal Lecter comes off as an amiable cartoon character next to this human demon. And, even in hardback, the book's dénouement is so left-field disturbo, it's easily worth the price of admission.

There are flaws. The death of Burke's lover seems a somewhat distant event; we never quite sense his grief. Here and there, his Internet lingo may make the geek-reader mutter about not being cutting-edge. And sometimes Vachss' terseness becomes too terse, leaving the uninitiated reader a bit at sea.

But what the author truly accomplishes here is making an exciting, deft and incisive argument against his detractors.

We live in times of cheapjack nihilism and an unearned postmodern cynicism; a sort of media-glut, empathetic exhaustion. After the Menendez brothers, O.J., or, for that matter, the Columbine slaughter, Burke, and by extension, Vachss' raison d'ĂȘtre, threaten to appear anachronistic. Burke evokes, to some extent, a tarnished hero from a simpler, more idealistic time (about seven or so years ago, maybe). Vachss' roughly behaviorist worldview -- that we are not formed by complex bio chemical structures (where would HMOs and Prozac be without this construct?) -- is seen as simplistic by many critics of his work.

And, from a certain POV, it is. Vachss keeps carping simplistically about terrible homes, horrific parents, insane laws (in New York City, selling a small amount of cocaine is a more severely punished crime than multiple rape). It's imaginable that, like Brett Easton Ellis, he could have a psycho character go to the laundry and complain about blood in his designer shirts a la American Psycho, but, unlike Ellis, it would be equally important to find out why he would do so.

What served to create this monster?

We don't know why Hannibal Lecter is the way he is: he's just the boogeyman. Knowing the details of what formed him, seeing in him a sense of melancholy at his fall from psychological grace: all that would be tiring, would make the reader perhaps see too much of him or herself in the work. Vagueness in characterization is hip, moral relativism is even hipper.

Vachss chooses not to be attuned to the vogue of vagueness. Evil exists, he says. It's a real thing. And it's a preference, a conscious choice. In light of liberal and conservative bloat-chatter about choice and "empowerment," what Vachss says is entirely logical: If we can pull ourselves up by the bootstraps and choose life, then why can't we also choose its polar opposite and become total, unredeemable shitheads?

So yes, Vachss' arguments about evil are simplistic. Then again, what do you call a human-shaped mistake that feels good about itself as it finds rationalizations for sodomizing five-year-olds?
Do you really think therapy has the tools to deal with this?

Our best mystery writers, whether they say it or not, are in the business of locating, defining and vanquishing evil, no matter what they may actually call it.

Ellroy sees it as some weird energy causing Los Angeles to seethe from generation to generation with some sort of ambient X-factor, which causes infinite corruption. Joe Lansdale finds it in the vast emptiness of the Texas desert. James Lee Burke finds it in the combination of a loss of spiritual values and the collision of cultures in New Orleans.

Vachss' work is not site or philosophy-specific. It cuts to the chase: evil lives, potentially, in everyone's heart. His real mission -- done up as an extremely satisfying "entertainment" in Choice of Evil -- is to implicate the reader. To not only investigate the atrocities on display in his work, but to reflect on our own lives, and see just what we have chosen.

[Written in 1999]